Christine Hayes, “Visions of the End: Daniel and Apocalyptic Literature”, YaleCourses (published 3 Dec. 2012)
“The Book of Ruth, in which a foreign woman enters the community of Israel and becomes great-grandmother to none other than King David, expresses a view of gentiles entirely opposed to that of Ezra and Nehemiah. Other prophets of the Restoration period are discussed, including Third Isaiah who also envisions other nations joining Israel in the worship of Yahweh. This period also sees the rise of apocalyptic literature in works like Zechariah, Joel and Daniel. Written during a period of persecution in the 2nd c. BCE the book of Daniel contains many features and themes of apocalyptic literature, including an eschatology according to which God dramatically intervenes in human history, destroying the wicked (understood as other nations) and saving the righteous (understood as Israel)”
Loren T. Stuckenbruck, “Apocalypticism and the Recent Past in Second Temple Literature and the New Testament”, conference on Judaism and Christian Origins commemorating the 100th anniversary of the birth of Professor David Flusser, Israel Academy of Sciences and Humanities (published 23 Jan. 2018)
Bart Ehrman, Loren Stuckenbruck and John Collins on apocalypticism in early Judaism, the teaching of Jesus, and early Christianity (published by Bart D. Ehrman, 9 June 2016)
“The video begins with a segment from movie, "The Apocalypse - The Movie (2000)" starring Richard Harris which leads into an interview provided by Bible Odyssey, in 2013 where Bart D. Ehrman gives an overview of what an apocalypse means. Following further explorers the question, is Jesus an Apocalypticist? Which is a short documentary by Zeke Piestrup’s for the program "Apocalypse Later" that interviews Bart D. Ehrman, Loren T. Stuckenbruck Professor of New Testament, Princeton Theological Seminary, and John J. Collins is the Holmes Professor of Old Testament Criticism & Interpretation at Yale Divinity School, along with a glimpse of the late Harold Camping awaiting the end on May 21, 2011.”
Ehrman discusses the video on Bart Ehrman's Foundation Blog: http://ehrmanblog.org/?p=11543
Kyle Harper, “Apocalypse” (parts 1 and 2), Origins of Christianity Lecture Series, Center for Teaching Excellence, University of Oklahoma (published 14 Feb. by the Office of Digital Learning)
“The Origins of Christianity Lecture Series explores the history of Christianity from Jesus to Augustine. The series aims to set the Christian scriptures in the cultural and political context of the Roman Empire and Late Antiquity.”
Daniel Boyarin, “Rethinking Apocalypse; or, Apocalypse Then”, Yale Divinity School biannual Nathaniel W. Taylor Lecture in Theology (published by Yale Divinity School, 21 March 2016)
Lawrence H. Schiffman, “Messiahs & the End of Days in the Dead Sea Scrolls”, Stroum Lectures, Stroum Center for Jewish Studies, University of Washington
Andrew Perrin, “Apocalyptic Patterns of History in the Dead Sea Scrolls”, TWU Dead Sea Scrolls Institute (published 14 June 2017)
“This lecture was part of the public lecture series on "The Dead Sea Scrolls: Theology, Spirituality, and Bible Formation" co-hosted by the Trinity Western University Dead Sea Scrolls Institute and ACTS Seminaries (May 2, 2017)...Apocalyptic theologies and movements from antiquity to today have tried in various ways to coordinate the past, present, and future. The writings of the Qumran community document some early attempts at merging apocalyptic outlooks with historical reflection. This talk explores a cross-section of writings in the Qumran Aramaic texts that reveal ancient attempts at locating the intersection of world history and the kingdom of God in view of the turbulent cultural and political shifts of the Graeco-Roman period.”
Andrew Perrin, “History Revealed: The Eras of Empires in Daniel and Beyond”, TWU Dead Sea Scrolls Institute (published 2 June 2017)
“Dr. Andrew Perrin (Assistant Professor of Religious Studies at Trinity Western University) explores the rewriting of apocalyptic history in the book of Daniel and ancient Judaism in light of his recently published book “The Dynamics of Dream-Vision Revelation in the Aramaic Dead Sea Scrolls” (Vandenhoeck & Ruprecht, 2015). This public lecture took place on November 23, 2016 as part of an evening event entitled “Re-Imagining the Scriptural Past in the Dead Sea Scrolls,” which featured faculty and alumni presentations on recently published books. The event was jointly sponsored by the Dead Sea Scrolls Institute, TWU Alumni Association, and Canada Research Chair in Dead Sea Scrolls Studies.”
Jamie Davies, “Apocalyptic Language in the New Testament: Can Cognitive Linguistics Help?” Centre for the Social-Scientific Study of the Bible conference on Social-scientific Criticism and Christian Origins: Past, Present and Future, St Mary's University, Twickenham, London (published 31 May 2018)
Matthias Henze, “In the Company of Angels: The Resurrection of the Dead in Early Judaism and Christianity”, Lennox Seminar, Trinity University (published 8 March 2017)
Alan F. Segal, “Life After Death in Judaism”, Stanford Jewish Studies (published 25 July 2014)
Kyle Harper, “Heaven and Hell (Parts 1&2)”, Origins of Christianity Lecture Series, The Office of Digital Learning, University of Oklahoma (published 21 July 2014)
Christopher Rollston, “The Rise of the Satan in Early Second Temple Judaism”, Centre for the Social-Scientific Study of the Bible conference, Evil in Second Temple Judaism and Early Christianity, St Mary's University, Twickenham, London (published 9 July 2014)
Jutta Leonhardt-Balzer, “Evil at Qumran”, Centre for the Social-Scientific Study of the Bible conference, Evil in Second Temple Judaism and Early Christianity, St Mary's University, Twickenham, London (Published on 9 July 2014)
Tommy Wasserman, “Variants of Evil in the New Testament”, Centre for the Social-Scientific Study of the Bible conference, Evil in Second Temple Judaism and Early Christianity, St Mary's University, Twickenham, London (published 15 July 2014)
